Jango Pramartha dalam dunia kartun di Bali bisa dikatakan sebagai kartunis yang sangat gigih dan konsisten dalam menyuarakan beragam komentar dan kritik sosial, budaya, politik dan lingkungan. Karya-karya Jango sudah banyak terpublish di berbagai media, baik, lokal, nasional maupun internasional. Kritik Jango dalam karya kartunnya memang penuh humor, namun sebetulnya sarat akan kritik atau sindiran. Berbeda dengan kebanyakan karya kartun-kartun yang lain, Jango ingin membawa persoalan Bali yang penuh perubahan secara cepat untuk ditarik kedalam cara fikirnya sebagai orang Bali yang melihat Bali. Cara Jango ini sangat menarik, ketika ia menawarkan gagasan dalam menyampaikan kritik, sebenarnya ia juga sedang menyampaikan wawasan tentang isu, norma, dan nilai-nilai yang berlandaskan tradisi luhur budayanya yaitu budaya Bali. Karena itu karya-karya kartun Jango memainkan peran penting dalam membentuk persepsi bukan sekadar pembacan visual saja, tapi pemaknaan Bali yang berubah secara identitas budaya.
Bali dalam kurun waktu yang sangat cepat telah mengalami perubahan, dengan banyak penurunan kualitas di berbagai bidang, termasuk perubahan prilaku dan gaya hidup masyarakatnya yang melekat dengan gaya modern. Dengan kritik jenaka yang disampaikan Jango, maka akan mendorong pembaca untuk mencari dan merasakan pengalamannya dalam melihat perubahan Bali secara dekat.
Jango memang mencoba masuk mengurai persoalan Bali dengan menempatkan dirinya sebagai orang Bali, artinya ia berhadapan langsung dengan masyarakat Bali sebagai subyek maupun obyek persoalan. Tak jarang kartun-kartun Jango dengan pedas juga mengkritik warga Bali, disamping kebijakan pemerintah, maupun beragam pelanggaran, ataupun gaya hidup yang melampaui pijakan kaki masyarakat Bali antara tradisional dan modern. Maka, ketika ia mengurai Bali dan Globalisasi, secara jelas dan runut dengan mudah ia menyampaikan potret itu dalam seri-seri karya Glo-Bali-Zation.
Cartoonist who is both persistent and consistent in voicing various social, cultural, political and environmental comments and criticisms. Jango’s works have been widely published in various media, either local, national or international. Jango’s criticism in his cartoons is admittedly filled with humour, but in fact it is also laced with a good deal of criticism and satire. Unlike most other cartoon works, Jango wants to bring the rapidly changing issues of Bali into his way of thinking as a Balinese person observing Bali, so to speak ‘from the inside’. Jango’s approach interesting in that when he offers ideas in the form of criticism. In fact he is also conveying insights into issues, norms, and values that are based on the noble traditions of his culture, namely Balinese culture. Therefore, Jango’s cartoon works play an important role in shaping perceptions, not just via imagery, but with deliberate reference to the meaning of Bali which is constantly changing in terms of cultural identity.
Bali has changed very quickly and has seen much decline in quality in various aspects, including changes in the behavior and lifestyle of its people who are becoming increasingly attached to a modern style. It is hoped that the humorous criticism conveyed by Jango will encourage readers to seek and empathise with his experience of seeing the changes in Bali ‘up close’.
Jango attempts to unravel the problems of Bali by posturing himself as a Balinese person, meaning that he is dealing directly with the Balinese people as both the subject and object of the problem. Not infrequently, Jango’s cartoons also harshly criticise Balinese people, in addition to local government policies, or various violations of policy, or lifestyles that push the Balinese people’s foothold beyond traditional and towards modern. When he analyses Bali and Globalization, he clearly, coherently, and, I would argue effortlessly, conveys its reflection in his Glo-Bali-Zation series.